Perfectly Reasonable

Andy Ihnatko on the difference in the approaches to customization between iOS and Android, in the middle of his epic multipart piece about why he switched from the first to the second:

If I don’t like the way my iPhone works, I don’t hesitate: I search online. I can count on finding an answer. Not a way to make my iPhone work the way I’d like it to; rather, a Perfectly Reasonable Explanation of why Apple believes that the iPhone should work that way, and why it refuses to let me override the default behavior.

If I don’t like the way my Android works and I look online for solutions, I can usually find a way to change it.

The sine qua non of the provider of such Perfectly Reasonable Explanations, of course, is John Gruber.

Insight of the Day (2)

With the Apple Store, what Jobs was really doing was emulating the car dealership — both as a showroom, and as infrastructure for repair.

The key difference, of course, is these were dealerships owned by the marque, which Detroit was forced to give up in the 1930′s after lobbying by the dealerships resulted in regulations and legislation making that split permanent (see earlier post about collective bargaining). Elon Musk and Tesla Motors are fighting that, but that’s probably because Musk is trying to emulate Jobs’ example (look at the picture of the Tesla Store in Denver in that story as Exhibit A).

Still, the real point is, at the time the Apple Store was brought out, few were selling to sell Apple products; fewer still were willing to repair them. The Stores took aim squarely at that situation.

Blue on blue

From a review in The Nation of Through the Language Glass by Guy Deutscher:

Alma Deutscher might sympathize. From the time she began speaking, she was the subject of a linguistic experiment: her father refrained from associating “sky” and “blue” to see if she would spontaneously put them together—a natural equation, like two and two making four. It didn’t happen, so eventually her father started asking her point-blank what color the sky was. She didn’t answer until she was twenty-three months old: “white.” “It took another month until she first called the sky ‘blue,’” her father wrote,

and even then it had not yet become canonically blue: one day she said “blue,” another day “white.”… In short, more than six months had passed from when she was first able to recognize blue objects confidently until she named the blueness of the sky. And it seems that her confusions were not entirely over even by the age of four, because at this age she once pointed at the pitch-black sky late at night and declared that it was blue.

This is prompted by an episode of Radiolab that I heard recently, and was relating to my mother. I of course got it completely wrong, and thought it was all things blue that weren’t called such, not merely the sky.

Take that, Solomon

From The Essential Talmud, by Rabbi Adin Steinsaltz:

One of the greatest historical controversies was that between the methods of the “houses” (schools) of Shammai and Hillel, which lasted for more than a century. It was eventually resolved in the famous dictum: “Both are the words of the living God, and the decision is in accordance with the House of Hillel.”